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C1 English Reading Test
Read the text about the relocation of a Swedish town. For questions 1–6, choose the correct answer (A, B, C or D).
The town that had to leave home
On 19 August 2025, Bo Henriksson stood outside Kiruna Church as it prepared to leave the site it had occupied for more than a century. Henriksson had moved to the town at twelve and spent three decades there. The church was bound up with baptisms, funerals, weddings and school ceremonies from his life. Watching the old centre being taken apart, he found the experience both sad and brutal. The church would survive. The streets and buildings around it would not.
The scene captures the dilemma facing thousands of people in Kiruna, a mining town in northern Sweden. The iron-ore mine beneath it has provided employment and shaped the community for 125 years. It is also causing the rock above it to shift as mining extends deeper underground. Cracks and subsidence are gradually making parts of Kiruna unsafe. The town is not so much being destroyed by the mine as being forced to move so that both can survive.
Closing the mine is scarcely a viable alternative. Kiruna developed around it, and much of the local economy still depends on it. Instead, a new centre has been built approximately three kilometres east of the old one. At least 3,000 homes are affected and around 6,000 people must relocate. Many buildings will be demolished and replaced, while a small number of culturally important structures have been preserved.
Kiruna Church is the most spectacular example. The 600-tonne wooden building was lifted onto a special trailer and carried intact along a five-kilometre route. Its slow journey attracted crowds and international attention. For some, it demonstrated an extraordinary commitment to the town’s heritage. Yet it also exposed an uncomfortable distinction: a famous building can be placed on steel beams and transported, whereas the life lived around it cannot.
Residents do receive compensation, though perhaps we should put a question mark after that word. Homeowners may be offered another property or the market value of their home plus 25 per cent, while tenants receive priority for new accommodation. On paper, this seems relatively generous. Nevertheless, financial value is nowhere near as straightforward as emotional value. An additional payment may cover the price of a larger kitchen; it cannot compensate for neighbours who move elsewhere, a familiar walk to work or the accumulated memories attached to an ordinary street.
The new Kiruna may eventually offer advantages that the old centre lacked. It is more compact, and its modern homes and public spaces have been deliberately planned. But this is also its drawback. Towns normally acquire their character untidily, through habits, chance encounters and buildings used in ways their designers never anticipated. A newly constructed centre can provide places for community life, but it cannot manufacture the history that makes those places meaningful.
Kiruna’s transformation is therefore both an engineering project and a test of what people mean by place. Planners must strike a balance between physical safety, economic survival and emotional continuity. Given the alternatives, relocation may be the least damaging solution available. Even so, it involves a profound trade-off: the community can remain together only by leaving behind the ground on which it became a community.
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